Ὅλοι ὅσοι συγκεντρωθήκαμε σήμερα, Κυριακή 11η Φεβρουαρίου 2024, στό Βελλίδειο Συνεδριακό Κέντρο Θεσσαλονίκης στήν Ἐκδήλωση μέ θέμα:
«ΑΝΔΡΑΣ – ΓΥΝΑΙΚΑ: ΓΑΜΟΣ,
ΠΑΤΕΡΑΣ – ΜΗΤΕΡΑ: ΟΙΚΟΓΕΝΕΙΑ.
ΩΡΑ ΕΥΘΥΝΗΣ»,
πού πραγματοποιήθηκε, ἀπό 22 Ὀρθόδοξα Χριστιανικά Σωματεῖα, μέ τήν εὐλογία τῶν τοπικῶν Ἱερῶν Μητροπόλεων, Θεσσαλονίκης, Νεαπόλεως & Σταυρουπόλεως καί Νέας Κρήνης & Καλαμαριᾶς, καί ἀφοῦ ἀκούσαμε τίς ἐμπεριστατωμένες καί τεκμηριωμένες εἰσηγήσεις τῶν τριῶν ὁμιλητῶν, τοῦ Μητροπολίτου Λαρίσης & Τυρνάβου κ. Ἱερωνύμου, τοῦ πρωτοπρεσβυτέρου π. Νικολάου Χαμαμτζόγλου καί τῆς καθηγήτριας τοῦ Α.Π.Θ. καί ἰατροῦ κ. Μαγδαληνῆς Τσολάκη, δηλώνουμε τήν ΕΥΘΕΙΑ ΑΝΤΙΘΕΣΗ μας στό προωθούμενο νομοσχέδιο ἀναγνώρισης «γάμου», ἀλλά καί στήν ἐπακόλουθη δυνατότητα τεκνοθεσίας ἀπό ζεύγη προσώπων τοῦ ἰδίου φύλου.
  Μέ τήν στάση μας αὐτή δέν στεκόμαστε ἀπέναντι στά πρόσωπα τῶν ὁμοφυλόφιλων ἀδελφῶν μας, τούς ὁποίους, ὡς εἰκόνες Θεοῦ, σεβόμαστε ἀπολύτως καί μέ τούς ὁποίους διατηροῦμε ἀνοικτή θύρα, γιά μιά ἐπικοινωνία πού ὁδηγεῖ στήν πραγματική ἐλευθερία μέ τόν Χριστό.
  Ἀπέναντί μας εἶναι ἡ ἀκατανόητη ἐπιμονή στήν θεσμοθέτηση ἑνός «γάμου» καί στήν συνακόλουθη τεκνοθεσία, πού προβάλλονται ὡς δῆθεν «πρόοδος», καί πού ἔχουν ὡς ἀποτέλεσμα τήν θυσία ἀξιῶν καί αἰώνιων ἀρχῶν στόν βωμό ἑνός ἄκρατου δικαιωματισμοῦ!
  Ἔχουμε συνείδηση, ὡς Ὀρθόδοξοι Χριστιανοί, ὅτι γιά τήν ὑποβάθμιση τοῦ ἱεροῦ θεσμοῦ τῆς οἰκογένειας, τοῦ γάμου καί τῶν δικαιωμάτων ὅλων τῶν παιδιῶν, γεννημένων καί ἀγεννήτων, ὅπως καί γιά τίς παρεκτροπές τῆς σημερινῆς κοινωνίας, ὑπάρχει ἡ προσωπική, ἀλλά καί ἡ κοινή εὐθύνη γιά ὅσα, ὡς πρόσωπα καί ὡς κοινωνία, ἀνεχθήκαμε καί ἀποδεχθήκαμε. Χρειάζεται, λοιπόν, μετάνοια καί ἀλλαγή στάσης ζωῆς ἀπό ὅλους μας· αὐτό μᾶς δίδαξαν τό Ἱερό Εὐαγγέλιο καί οἱ ἅγιοι Πατέρες μας, παλαιοί καί σύγχρονοι.
  Δέν μποροῦμε νά ἀποδεχθοῦμε ὅτι τό «παρά φύσιν εἶναι δυνατόν νά καταστεῖ κατά φύσιν μέ νομικές διατάξεις» (Ἀρχιεπίσκοπος Ἀλβανίας κ. Ἀναστάσιος), ὅπως ἐπίσης καί τό νά ἀπουσιάζουν τά ἱερά πρόσωπα τῆς μητέρας καί τοῦ πατέρα ἀπό ἕνα ἀναγνωρισμένο ἀπό τό κράτος «ζεῦγος γονέων»!

  Γιά τούς ἀνωτέρω λόγους, ζητοῦμε ἀπό τήν Ἑλληνική Κυβέρνηση νά ἀκούσει μέ προσοχή καί ἀντικειμενική κρίση τήν ἐκπεφρασμένη ἀντίθεση τοῦ Οἰκουμενικοῦ Πατριαρχείου, τῆς Ἱερᾶς Συνόδου τῆς Ἐκκλησίας τῆς Ἑλλάδος, τῆς Ἐπαρχιακῆς Ἱερᾶς Συνόδου τῆς Κρήτης, τῆς Ἱερᾶς Κοινότητος τοῦ Ἁγίου Ὄρους καί τῆς πλειονοψηφίας τοῦ ἑλληνικοῦ λαοῦ καί νά μήν προχωρήσει στήν ψήφιση αὐτοῦ τοῦ νομοσχεδίου.
  Τήν σημαντική αὐτή ὥρα εὐθύνης γιά ὅλους, δηλώνουμε ρητά, ὅτι τό νομοσχέδιο αὐτό ἀποτελεῖ «κόκκινη γραμμή» γιά τόν χριστιανικό λαό τῆς πόλης τοῦ Ἁγίου Δημητρίου καί ὁλόκληρης τῆς Πατρίδας μας!
Ἀναμένουμε, ἔστω καί τήν ἔσχατη αὐτή ὥρα, τήν ἀπόσυρση ἤ ἔστω τήν καταψήφιση τοῦ ὑπό ψήφιση νομοσχεδίου, μέ τήν βεβαιότητα ὅτι κάτι τέτοιο θά ἀπέτρεπε τήν ἀποσάθρωση τῶν θεμελίων τῆς ἑλληνικῆς κοινωνίας.
  Ἀντί αὐτοῦ, προτείνουμε στήν Ἑλληνική Κυβέρνηση, νά προβεῖ στήν ψήφιση νόμων πού θά προστατεύουν τό ἀγέννητο παιδί καί τό δικαίωμά του νά ζήσει, πού θά ἐξασφαλίζουν τήν ἀνάπτυξή του σέ ἀσφαλές καί ἀξιοπρεπές περιβάλλον, πού θά δίνουν κίνητρα γιά τήν δημιουργία πολύτεκνων οἰκογενειῶν καί θά στηρίζουν τίς πολλαπλές τους ἀνάγκες, ὥστε στά δύσκολα καί «θυμωμένα» αὐτά χρόνια, ἡ ἑλληνική οἰκογένεια νά καταστεῖ καί πάλι ἡ ζύμη πού θά ζυμώσει καί θά ἀνανεώσει τήν Πατρίδα μας.

  Πραγματοποιήθηκε στίς 11 Φεβρουαρίου 2024 καὶ ὥρα 4 μ.μ. στὸ Βελλίδειο Συνεδριακὸ Κέντρο τῆς Θεσσαλονίκης μεγαλειώδης συγκέντρωση στήριξης τῆς παραδοσιακῆς οἰκογένειας. Διοργανώθηκε ἀπὸ τὸ Συντονιστικὸ τῶν Ὀρθοδόξων Χριστιανικῶν Σωματείων τῆς πόλεως ὑπὸ τὴν αἰγίδα καὶ εὐλογία τῶν Ἱερῶν Μητροπόλεων Θεσσαλονίκης, Νεαπόλεως & Σταυρουπόλεως καὶ Νέας Κρήνης & Καλαμαριᾶς.
Ἡ ἐκδήλωση εἶχε γενικὸ τίτλο:
«ΑΝΔΡΑΣ - ΓΥΝΑΙΚΑ : ΓΑΜΟΣ
ΠΑΤΕΡΑΣ - ΜΗΤΕΡΑ: ΟΙΚΟΓΕΝΕΙΑ
ΩΡΑ ΕΥΘΥΝΗΣ»

  Χιλιάδες κόσμου κατέκλυσαν κυριολεκτικὰ τὸ Βελλίδειο καὶ ὑπῆρχαν πολλοὶ ποὺ παρακολούθησαν τὴν ἐκδήλωση ἀπὸ τὸν προαύλειο χῶρο. Ἐντυπωσιακὴ ἡ παρουσία τῆς νεολαίας.

  Παρόντες οἱ μητροπολῖτες Ἐδέσσης, Πέλλης καί Ἀλμωπίας κ. Ἰωήλ, Πολυανῆς καί Κικλισίου κ. Βαρθολομαῖος, Λαγκαδᾶ, Λητῆς καί Ρεντίνης κ. Πλάτων, ἐκπρόσωποι ἄλλων μητροπολιτῶν, ἡγούμενοι ἱερῶν Μονῶν, μοναχοί καί μοναχές, μέλη ἱεραποστολικῶν Ἀδελφοτήτων.

  Ἐκπρόσωπος τοῦ Συντονιστικοῦ τῶν Σωματείων ἀναφέρθηκε στήν ἀρχή μὲ συντομία στὸ ἱστορικὸ διοργάνωσης παρόμοιων ἐκδηλώσεων θρησκευτικοῦ, ἐθνικοῦ καὶ κοινωνικοῦ χαρακτήρα, πάντοτε σὲ συνεργασία μὲ τὴν Ἐκκλησία, καὶ εὐχαρίστησε τοὺς συμμετέχοντες γιὰ τὴν παρουσία τους.

  Τὴν εὐλογία τοῦ Ἁγιωνύμου Ὄρους, καθὼς καὶ τὴν ἀγωνία τῶν μοναχῶν γιὰ τὸ προωθούμενο νομοσχέδιο, μετέφερε στή συνέχεια ὁ καθηγούμενος τῆς Ἱερᾶς Μονῆς Σίμωνος Πέτρας πανοσιολογιώτατος ἀρχιμανδρίτης Ἐλισαῖος μὲ τόν ἐμπνευσμένο χαιρετισμό του.

  Κύριοι ὁμιλητὲς ἦταν ὁ Σεβασμιώτατος Μητροπολίτης Λαρίσης καὶ Τυρνάβου κ. Ἱερώνυμος, ποὺ ἀνέπτυξε τὸ θέμα «Ἄρχοντες κατεδίωξάν με δωρεάν», ὁ πρωτοπρεσβύτερος π. Νικόλαος Χαμαμτζόγλου, κληρικὸς τῆς Ἱ. Μ. Θεσσαλονίκης, μὲ θέμα: «Γάμος-Οἰκογένεια: Ὅρια Πατέρων μετέθηκας;», καὶ ἡ καθηγήτρια Ἰατρικῆς τοῦ Α.Π.Θ. κ. Μαγδαληνὴ Τσολάκη, ποὺ παρουσίασε τὸ θέμα: «Ὁ ρόλος τῆς οἰκογένειας στὴ σύγχρονη ἐποχὴ» (Ἀπὸ τὴ σκοπιὰ μίας χριστιανῆς μητέρας καὶ χριστιανῆς ἰατροῦ).

  Ἀπὸ τὶς ἐμπεριστατωμένες ὁμιλίες προέκυψε ἡ ΠΛΗΡΗΣ ΑΝΤΙΘΕΣΗ στὸ προωθούμενο νομοσχέδιο ἀναγνώρισης «γάμου», ἀλλὰ καὶ στὴν ἐπακόλουθη δυνατότητα τεκνοθεσίας, σὲ ζεύγη προσώπων τοῦ ἰδίου φύλου.

  Τέλος, διαβάστηκε τό Ψήφισμα, τό ὁποῖο ἔγινε ὁμοφώνως ἀποδεκτό. Κύριο αἴτημα ἡ Ἑλληνικὴ Κυβέρνηση νὰ ἀκούσει μὲ προσοχὴ καὶ ἀντικειμενικὴ κρίση τὴν ἐκπεφρασμένη ἀντίθεση τοῦ Οἰκουμενικοῦ Πατριαρχείου, τῆς Ἱεραρχίας τῆς Ἐκκλησίας τῆς Ἑλλάδος, τῆς ἐπαρχιακῆς Ἱερᾶς Συνόδου τῆς Κρήτης, τῆς Ἱερᾶς Κοινότητος τοῦ Ἁγίου Ὄρους καὶ τῆς πλειοψηφίας τοῦ ἑλληνικοῦ λαοῦ καὶ νὰ μὴν προχωρήσει στὴν ψήφιση αὐτοῦ τοῦ νομοσχεδίου.
  Τονίστηκε ρητὰ ὅτι τὸ νομοσχέδιο αὐτὸ ἀποτελεῖ «κόκκινη γραμμὴ» γιὰ τὸν χριστιανικὸ λαὸ τῆς πόλης τοῦ Ἁγίου Δημητρίου καὶ ὁλόκληρης τῆς πατρίδας μας!
  Τὸ Ψήφισμα ὁλοκληρώθηκε μὲ τὴν εὐχή, ἔστω καὶ τὴν ἔσχατη αὐτὴ ὥρα, νὰ ἀποσυρθεῖ ἢ ἔστω νὰ καταψηφισθεῖ τὸ νομοσχέδο ποὺ κατατέθηκε, μὲ τὴν βεβαιότητα ὅτι κάτι τέτοιο θὰ σηματοδοτοῦσε οὐσιαστικὴ συμβολὴ στὴν προστασία τῆς οἰκογένειας καὶ τῶν παιδιῶν, στὰ δύσκολα καὶ «θυμωμένα» αὐτὰ χρόνια, ποὺ ἡ Πατρίδα δοκιμάζεται καὶ ἡ δημογραφικὴ κατάρρευση εἶναι τὸ πρῶτο ἐθνικὸ πρόβλημα.

  Τήν ἐκδήλωση ἔκλεισε ὁ Παναγιώτατος Μητροπολίτης Θεσσαλονίκης κ. Φιλόθεος.

  Τὰ Ὀρθόδοξα Χριστιανικὰ Σωματεῖα Θεσσαλονίκης ποὺ συνδιοργάνωσαν τὴν ἐκδήλωση:

        ΑΔΕΛΦΟΤΗΣ ΟΡΘΟΔΟΞΟΥ ΕΞΩΤΕΡΙΚΗΣ ΙΕΡΑΠΟΣΤΟΛΗΣ

ΓΟΝΕΩΝ ΕΝΩΣΙΣ ΧΡΙΣΤΙΑΝΙΚΗ ΑΓΩΓΗ (Γ.Ε.Χ.Α.)

ΕΛΛΗΝΟΡΘΟΔΟΞΟΣ ΣΥΝΔΕΣΜΟΣ «ΟΙ ΠΑΝΑΓΙΟΦΙΛΟΙ»

«ΕΝΩΜΕΝΗ ΡΩΜΗΟΣΥΝΗ»

ΙΕΡΑΠΟΣΤΟΛΙΚΟΣ ΣΥΝΔΕΣΜΟΣ «ΑΓΙΟΣ ΚΟΣΜΑΣ Ο ΑΙΤΩΛΟΣ»

ΟΡΘΟΔΟΞΟΣ ΧΡΙΣΤΙΑΝΙΚΗ ΑΔΕΛΦΟΤΗΣ «ΑΓΑΠΗ ΧΡΙΣΤΟΥ»

ΟΡΘΟΔΟΞΟΣ ΧΡΙΣΤΙΑΝΙΚΗ ΑΔΕΛΦΟΤΗΣ «ΑΓΙΑ ΦΟΙΒΗ»

ΟΡΘΟΔΟΞΟΣ ΧΡΙΣΤΙΑΝΙΚΗ ΑΔΕΛΦΟΤΗΣ «ΑΠΟΛΥΤΡΩΣΙΣ»

ΟΡΘΟΔΟΞΟΣ ΧΡΙΣΤΙΑΝΙΚΗ ΑΔΕΛΦΟΤΗΣ «ΟΣΙΑ ΞΕΝΗ»

Ο.Χ.Α. «ΑΓΙΑ ΤΑΒΙΘΑ»

ΠΑΓΚΟΣΜΙΑ ΑΚΑΔΗΜΙΑ ΤΗΣ ΡΩΜΙΟΣΥΝΗΣ: ΙΕΡΟΣ ΣΥΝΔΕΣΜΟΣ (Π.Α.Τ.Ρ.Ι.Σ.)

ΠΑΝΕΛΛΗΝΙΟΣ ΣΥΝΔΕΣΜΟΣ ΒΟΡΕΙΟΗΠΕΙΡΩΤΙΚΟΥ ΑΓΩΝΑ (ΠΑ.ΣΥ.Β.Α.)

ΠΑΡΑΚΑΤΑΘΗΚΗ (ΠΑΝΕΛΛΗΝΙΟΣ ΣΥΝΔΕΣΜΟΣ ΓΙΑ ΤΗΝ ΕΛΛΗΝΟΡΘΟΔΟΞΗ ΠΑΡΑΔΟΣΗ)

ΠΡΩΤΟΒΟΥΛΙΑ ΓΟΝΕΩΝ ΒΟΡΕΙΟΥ ΕΛΛΑΔΟΣ

ΠΡΩΤΟΒΟΥΛΙΑ ΠΟΛΙΤΩΝ ΓΙΑ ΤΗΝ ΠΝΕΥΜΑΤΙΚΗ ΕΛΕΥΘΕΡΙΑ

ΣΥΛΛΟΓΟΣ «Ο ΑΠΟΣΤΟΛΟΣ ΠΑΥΛΟΣ»

ΣΥΛΛΟΓΟΣ ΟΡΘΟΔΟΞΟΥ ΙΕΡΑΠΟΣΤΟΛΙΚΗΣ ΔΡΑΣΕΩΣ «Ο ΜΕΓΑΣ ΒΑΣΙΛΕΙΟΣ»

ΣΥΛΛΟΓΟΣ ΠΟΛΥΤΕΚΝΩΝ ΝΟΜΟΥ ΘΕΣΣΑΛΟΝΙΚΗΣ «ΑΓΙΟΙ ΠΑΝΤΕΣ»

ΣΥΛΛΟΓΟΣ ΦΙΛΩΝ Ι.Μ. ΠΑΝΤΟΚΡΑΤΟΡΟΣ ΜΕΛΙΣΣΟΧΩΡΙΟΥ «ΑΓ. ΓΡΗΓΟΡΙΟΣ Ο ΠΑΛΑΜΑΣ»

ΣΥΝΤΟΝΙΣΤΙΚΗ ΦΟΙΤΗΤΙΚΗ ΕΝΩΣΗ ΒΟΡΕΙΟΗΠΕΙΡΩΤΙΚΟΥ ΑΓΩΝΑ (Σ.Φ.Ε.Β.Α.)

ΦΙΛΑΝΘΡΩΠΙΚΟ ΣΩΜΑΤΕΙΟ «ΜΕΡΙΜΝΑ ΠΤΩΧΩΝ»

ΧΡΙΣΤΙΑΝΙΚΗ ΑΔΕΛΦΟΤΗΣ «ΛΥΔΙΑ»

«ΧΡΙΣΤΙΑΝΙΚΗ ΕΛΠΙΣ» ΟΡΘΟΔΟΞΗ ΑΔΕΛΦΟΤΗΤΑ

          ΧΡΙΣΤΙΑΝΙΚΗ ΕΝΩΣΗ ΓΟΝΕΩΝ ΘΕΣΣΑΛΟΝΙΚΗΣ

ΙΕΡΟΣ ΝΑΟΣ ΑΝΑΛΗΨΕΩΣ ΤΟΥ ΣΩΤΗΡΟΣ

ΟΡΘ. ΑΔΕΛΦ. "ΧΡΙΣΤΙΑΝΙΚΗ ΕΛΠΙΣ", ΦΙΛΥΡΟ ΘΕΣ/ΝΙΚΗΣ

ΑΙΘΟΥΣΑ "ΑΠΟΛΥΤΡΩΣΙΣ", Πέλοπος 7, Θεσ/νίκη

	Ο ΜΕΓΑΛΟΣ ΕΠΙΣΚΕΠΤΗΣ                        Στ. Ν. Σάκκου Ὁ Χριστός χτυπᾶ τήν πόρτα τῆς καρδιᾶς σου. Θά τοῦ ἀνοίξεις; Θεμελιακή ἡ σημασία τῆς ἀπάντησης σ' αὐτό τό ἐρώτημα. Σελίδες 148, ἔκδοση Β΄, βελτιωμένη & ἐπαυξημένη
	Ο ΘΕΟΣ ΣΤΗ ΓΗ ΜΑΣ                   Στ. Ν. Σάκκου Μία βαθυστόχαστη καί γλαφυρή ἐμβάθυνση στό μεγάλο γεγονός τῆς ἐνανθρωπήσεως τοῦ Κυρίου. Μία ὑπεύθυνη τοποθέτηση κάτω ἀπό τό φῶς τῆς Βηθλεέμ. Σελίδες 132, ἔκδοση Ε΄
	ΠΡΟΣΕΓΓΙΣΕΙΣ ΣΤΟΥΣ ΔΩΔΕΚΑ ΜΙΚΡΟΥΣ ΠΡΟΦΗΤΕΣ                                      Στ. Ν. Σάκκου Μέ μεθοδικότητα, γλαφυρότητα καί ρεαλιστικότητα παρουσιάζεται ἡ ἐσωτερική δύναμη τοῦ προφητικοῦ λόγου καί ἠ διαχρονική ἐπικαιρότητά του. Σελίδες 236, ἔκδοση Α΄
	Ἑλένης Βασιλείου  17 χριστουγεννιάτικα καί 16 πρωτοχρονιάτικα διηγήματα, σελίδες 192.
	Ἑλένης Βασιλείου  24 συναρπαστικά διηγήματα, πού προσφέρουν μία ζεστή καί τρυφερή προσέγγιση στό μεγάλο μήνυμα τῶν Χριστουγέννων. Σελίδες 164, ἔκδοση Στ΄
	ΑΠΟ ΤΗΝ ΣΕΙΡΑ "ΜΙΚΡΟΙ ΔΗΜΙΟΥΡΓΟΙ" ΤΕΥΧΟΣ Ζ΄ ΧΡΙΣΤΟΥΓΕΝΝΑ Δέσποινας Δαμιανίδου Σκηνές ἀπό τή χριστουγεννιάτικη ἱστορία γιά ἐξάσκηση στή ζωγραφική, παιχνίδια καί κατασκευές γιά εὐχάριστη ἐνασχόληση. ἔκδοση Α΄

Ζητῆστε τα στό Βιβλιοπωλεῖο "Ἀπολύτρωσις", τηλ. 2310 274518 ἤ μπεῖτε στό e-shop https://www.apolytrosis-books.gr/

Translation from the Book

Ὁ Θεός στήν ἱστορία τῆς Ἐκκλησίας, Βοήθημα Κατωτέρου Κατηχητικοῦ Γ΄,

ἐκδ. «Χριστιανική Ἐλπίς» Ὀρθόδοξη Ἀδελφότητα, Θεσσαλονίκη 2016, σσ. 72-77

  (An opportunity for this lesson could be the preparation for the Christmas celebration).
  Children, who were the first to hear about the birth of Christ? Yes, the simple and humble shepherds of Bethlehem. Today, we'll be talking about one such shepherd. He wasn't among those who saw the newborn Christ. He lived three centuries after Christ’s birth. With strong faith and a pure heart, he became a saint of our Church. His name was Spyridonas. We honor his memory every year on December 12th.
  In the late 3rd century AD (around 270 AD), Spyridonas was born in Cyprus. His parents were shepherds who, despite being poor in wealth, were rich in faith and virtue. The latter gave to their son. Spyridonas did not receive proper education, but from a young age, he learned to believe in God and to love people. He was happy to help, serve and host others in his house. He also took joy in tending to his sheep with a simple and humble heart. His faith and virtue made him well-known not only in his hometown but also in the surrounding villages. People considered him as an example of a saint.
  When the bishop of his hometown Trimythountas, passed away, all eyes turned to Spyridonas. His wife had already passed away (back in those days even married Christians could be bishops) and everyone was demanding for him to become their Bishop. But how could he, a humble shepherd turn into a Bishop?  Despite his initial hesitation, he accepted to be a bishop only when he was convinced that it was not his fellow citizens but Christ Himself calling him to leave his sheep and become a shepherd of the Church’s flock.
  So, Spyridonas, once a shepherd, became the Bishop of Trimythountas, his birthplace, in Cyprus. As a caring father, he tirelessly looked after all the faithful. God quickly allowed the greatness of his holiness to be revealed:
  One day, during the Divine Liturgy, the faithful witnessed angels surrounding the Holy Altar and participating in the service alongside Saint Spyridonas! When the saint stepped out to the Royal Doors and said, “Peace to all,” the angels responded with the words the chanters say, “And with your spirit”!
  Once, a poor man who had a big family, approached him in tears, seeking money to pay off a large debt. The lender had threatened to take away their house, leaving the children on the streets. Saint Spyridonas wondered where could he find such a large sum?  Suddenly, right next to him, he noticed a snake crawling through the grass. As a thought crossed his mind about Aaron's rod, which turned into a serpent when thrown on the ground in Pharaoh's palace, he ardently prayed and raised his hand, “Oh Lord, let this snake turn into gold for this poor man!”. The snake stopped and Saint Spyridonas picked it up. In his hand, the reptile transformed into pure gold! Overjoyed, the poor man took the gold and hurried to repay his debt.
  On another occasion, a woman came weeping to Saint Spyridonas, asking for a piece of jewellery she had given to his daughter to keep it safe. However, the daughter had passed away, and no one knew where the precious item was. The saint went to the daughter’s grave, prayed earnestly to God and then spoke to her as if she were alive: “Where did you put, my daughter, the woman’s jewellery?” From the grave, she responded and revealed the exact location where she had stored it!
  Saint Spyridonas not only proved to be a miracle-worker but also a fighter of faith and a great theologian, despite he was a former shepherd.
  In 325 AD, the Emperor Constantine called bishops from all regions of the great empire to gather in Nicaea, a city near Constantinople. This gathering, known as the First Ecumenical Council, brought together 318 Fathers of our Church, including Saint Spyridonas, to confront a major heretic, Arius. A heretic is someone who distorts and alters the truths of our faith. Arius, a presbyter and theologian, supported dangerous blasphemies, claiming that Christ is not God and that God is not Triune.
  So, a serious debate arose between the holy Fathers and Arius. The most educated bishops engaged in a real battle, vigorously defending the truth. Saint Athanasius, who was still a young deacon at the time, passionately defended the truth with compelling arguments. In the end, Saint Spyridonas rose to speak, surprising everyone. Could this humble bishop take on the educated Arius?
  Holding a brick in his hands, Saint Spyridonas said to Arius, “Do you see this? It is one, but also three things together.” Then, he performed the sign of the Cross, saying loudly, “In the name of the Father and of the Son and of the Holy Spirit.” A miracle occurred: the brick split into three elements from which it was made. When the saint uttered “In the name of the Father,” everyone witnessed a flame rising to the sky. It was the fire used to bake the clay into the brick. He continued, “and of the Son,” and water poured from the brick. It was the water mixed with the clay to form the brick. Finally, he said, “and of the Holy Spirit,” and opening his hand, he showed the clay that had been used to make the brick. If a simple object, a brick, is made up of three materials that become one, what prevents God from being Triune, that is, three persons - Father, Son, and Holy Spirit - yet one God?
  The miracle of the saint embarrassed Arius and his followers. The holy Fathers glorified God, who through this miraculous way, illuminated the truth.

The Trinitarian Doctrine

  Children, this truth is the primary doctrine of our faith. Doctrines are the big truths in our faith that we can’t fully grasp with our minds, but we accept them as Christ revealed and the Holy Fathers of our Church taught us.
  It’s crucial to know these doctrines and distinguish them from the errors of heretics because these truths guide us to salvation, into God’s embrace. Imagine following signs to reach your destination and ending up at a cliff because some people have changed them and don’t show the right way! Or consider taking medicine to get better, only to find out it’s been tampered with; it will surely harm us even more. It’s that bad when our faith truths are distorted. It’s essential to keep them unchanged, exactly as the Holy Fathers handed them down to us.
  As mentioned earlier, the most significant doctrine of our faith is that God is Triune. Meaning, God is three persons—the Father, the Son, and the Holy Spirit—but only one God.
  Unfortunately, even today, there are many heretics. The Witnesses of Jehovah, also known as Millennialists, support the error of Arianism. It’s tragic! They hold the Bible in their hands but reject the Holy Trinity. Yet, if you open the New Testament in Matthew, the last chapter, verse 19, Christ clearly instructs His disciples to baptize people “in the name of the Father and of the Son and of the Holy Spirit.”
  Orthodox Christians confess their faith in the Holy Trinity every time they recite the Creed. Pay attention to what we're saying, “I believe in one God, the Father Almighty... And in one Lord Jesus Christ, the only begotten Son of God... And in the Holy Spirit, the Lord, the Giver of Life...”.
  We also confess our faith every time we make the sign of the cross correctly. We join our three fingers to show precisely that God is three persons—Father, Son, and Holy Spirit—but one God.
  Can you think of any prayers of our Church that reveal the Trinitarian doctrine? Here are a few examples:
  • “In the name of the Father and of the Son and of the Holy Spirit”: One name because there is one God but three persons—Father, Son, and Holy Spirit.
  • “Glory to the Father and to the Son and to the Holy Spirit”.
  • “Holy God, Holy Mighty, Holy Immortal, have mercy on us”: We say “holy” three times because the one holy God is three persons.
  Today, we will learn another short prayer, a hymn in which we ask for the mercy of the Triune God for the whole world:
  “O Triune God, Father, Son, and Spirit, have mercy on the world”.

  Note: At the end of the lesson, we could share the troparion of Saint Spyridon with the children and ask them to point out references to his miracles. The relics of Saint Spyridon are preserved intact in Corfu up to this day and continue to work miracles.

Copyright © 2021 by Orthodox Christian Association «ΧΡΙΣΤΙΑΝΙΚΗ ΕΛΠΙΣ» ΟΡΘΟΔΟΞΗ ΑΔΕΛΦΟΤΗΤΑ. All rights reserved.

Translation from the Book

Ὁ Θεός στήν ἱστορία τῆς Ἐκκλησίας, Βοήθημα Κατωτέρου Κατηχητικοῦ Γ΄,

ἐκδ. «Χριστιανική Ἐλπίς» Ὀρθόδοξη Ἀδελφότητα, Θεσσαλονίκη 2016, σσ. 60-65

  What would you like to be when you grow up? I’m sure you have heard this question plenty of times. Honestly, what kind of life do you dream of having? What do you value most and would like to acquire? People usually go after fame, riches, knowledge and beauty. Can anyone possess all these things together? Today, we will learn about a young girl who had everything people admire. She lived in Alexandria, in Egypt, near the end of the 3rd and the beginning of the 4th century AD.
  Katherine was beautiful, rich and intelligent. She was born in a noble and highly esteemed family, that offered her a superior education. From a young age she knew by heart texts written by ancient Greek and Latin poets and philosophers. She had studied the ancient rhetoricians, while she herself was very eloquent. Also, her knowledge in medicine was outstanding.
  The city of Alexandria was amazed by Katherine’s qualities and talents. Everyone admired her beauty, wealth, nobility and knowledge. Who would be the lucky man to have the wise and beautiful Katherine as his wife? Many young men, who were themselves rich, educated and noble, had asked for her hand in marriage. She was the most sought-after bride in Alexandria.
  Katherine, however, loved Jesus Christ with all her heart and she wanted to dedicate all her life to Him. Who else could have as much beauty, riches, nobility and wisdom as our Lord Jesus Christ? Therefore, she was extremely happy to be converted from an idolater to a Christian.
  She lived in difficult times, however; the times when Christians were persecuted for their faith. An imperial decree was sent to Alexandria: Everybody had to offer a sacrifice to the idols. Should anyone refuse to do so, would be severely punished. What did Katherine do? Did she offer the sacrifice? Of course not! Katherine worshipped the one and only God, Lord Jesus Christ. She bravely confessed her faith in Christ.
  Emperor Maximian was informed about it and felt sorry for her. Lord Konstas’ famous daughter, known to everybody for her knowledge and wisdom, would be so imprudent as to look down on his imperial decree and insult the official sacrifice of the state in such a way!
  He decided to try every possible means in order to alter her decision. During a visit to Alexandria, he invited fifty (some sources claim a hundred and fifty) wise rhetoricians to converse with her, and convince her to renounce her Christian faith. He was sure that their arguments would manage to change Katherine’s faith. The outcome, however, was the opposite. A unique fight took place, not with weapons but with words. Who were the two armies? On one side, stood the fifty most intelligent and wise of Alexandria, on the other, a young girl. Even so, wise Katherine was not afraid; she was speaking with the power of the Holy Spirit! She left all her fifty adversaries speechless! She proved that it was incredibly silly to worship idols, created by people, as gods. There is only one true God, who became a man to save us. He is Lord Jesus Christ and He does not have any need of animal sacrifices, but He only wants us to follow His commandments.
  Katherine won against her adversaries. They had nothing to say to defend their false gods. They acknowledged that the young Christian’s faith was true. They believed in Christ and asked to be baptized.
    You can understand how angry the emperor was. He ordered that they should all die. All the fifty of them became martyrs for Christ!
The emperor ordered for Katherine to be imprisoned and whipped. He was determined to torture her until she would yield and deny her faith. Katherine, however, remained stable, she did not deny Christ. She was ready to endure the worst of tortures for His love.
  In prison, she received an unexpected visitor. Suddenly, the door of her prison opened and in comes the empress, Faustina. Why had she come to prison? Faustina had heard about Katherine, this wise young girl, everyone in Alexandria admired. She had also learned about her debate with the rhetoricians and was greatly impressed. She was moved by the tortures Katherine had endured in prison as well. She admired her courage and patience. For these reasons, she wanted to meet her herself. So, she was now, right in front of her.
  Katherine did not throw away this chance. So, what if she was in a dark and dreadful prison. She talked to Faustina about Lord Jesus Christ, whom she loved and believed. The result? Alexandria was astonished with the news: The empress became a Christian! Along with her, thanks to Katherine, the prison guard Porfyrios and 200 soldiers became Christians as well!
  The emperor raged like an untamed beast! He ordered that his wife, Porfyrios and the 200 soldiers should be killed. All of them became martyrs for believing in Christ!
  He ordered to tie Katherine on a wheel with sharp iron spikes. Every turn would tear her skin. God, however, performed a miracle: Katherine remained unharmed from the wheel. The emperor saw that nothing could make the young Christian girl deny her faith, so he ordered to cut off her head. It was the 25th of November. On her feast day we celebrate Saint Faustina, Saint Porfyrios, and the 200 soldier martyrs, too.

Loving Christ

  Saint Katherine, as we mentioned above, had all those endowments that people are jealous of. What are they? Beauty, wealth, fame, wisdom. All those gifts, however, easily wither and disappear. For how many years can people remain beautiful? Have you ever thought about how many rich people lost their wealth at some point? How many others lost their high positions and fame? How many have seen their knowledge be torn apart by new discoveries?
  So, we do not honor Saint Katherine for her endowments. We venerate her because she loved Christ above all, that was her greatest virtue and the reason why she was honored to be a martyr. This love for Christ was what made her endure such horrible tortures and give her life for her faith. She managed with this love to convert so many idolaters to Christianity! This is why we keep her memory throughout the centuries; there are many girls named after her, we venerate her icon, many churches are dedicated to her. The Holy Monastery of Saint Katherine on mountain Sinai is well-known. Each year, many pious pilgrims visit it.
  The greatest honor, however, for St. Katherine is to try and be like her. Could we reach such a goal? Yes, if the goal of our lives is to love Christ as much as she did. However, in our days there are no persecutions for us to be martyrs for Christ! Is there a way for us to show Him our love? Of course, there is! He told us so Himself: “If you love Me, keep My commandments” (Jn 14:15). For those we love we are ready to do anything for them, isn’t it so? We happily agree to do what they wish. So, let’s ask Christ plenty of times a day: My Lord:
- Do You like what I am watching right now?
- Do You like what I am listening to?
- Do You like what I am doing?
- Do You like what I am saying?
- Do You like the place I am planning to go to?
- Do You agree with the friends I keep?
  The ones who try to do what Christ wishes are indeed admirable! They do not get carried away by the evil they see around them; they do not pay attention to other people’s behaviour. They love Christ and the only thing that matters is this: to keep His commandments. These are the ones that the angels and Saint Katherine and all the saints are proud of! These are the ones that Christ Himself will celebrate and crown them!

Like Saint Katherine did,
I take as my life’s goal,
any secret or known deed,
to be liked by God!

Copyright © 2021 by Orthodox Christian Association «ΧΡΙΣΤΙΑΝΙΚΗ ΕΛΠΙΣ» ΟΡΘΟΔΟΞΗ ΑΔΕΛΦΟΤΗΤΑ. All rights reserved.

Translation from the Book

Ὁ Θεός στήν ἱστορία τῆς Ἐκκλησίας, Βοήθημα Κατωτέρου Κατηχητικοῦ Γ΄,

ἐκδ. «Χριστιανική Ἐλπίς» Ὀρθόδοξη Ἀδελφότητα, Θεσσαλονίκη 2016, σσ. 48-53

  This time, children, I think we’d better meet in our Parish Church. You too, I believe, will be glad to be shown around the house of our God, which is also our house. As each one of us is totally familiar with our home spaces, furniture and position of various things, likewise the children of God would know how to make their way in the house of their Father. So come along today, to get to know a little better the house of our father God, which is also our common home!
  Before we start visiting each place separately, I want you to look around the church building and admire the beauty, grandeur, order and harmony we can see here!  It is clear that the believers apparently decorate the house of God with lots of love! You may wonder. What’s this all for? It’s because we want the house of God to be beautiful, distinctive, clean and tidy, since this is where all the faithful meet on Sundays and Feast Days and even God Himself is here waiting for us with Angels and His saints!
  Let us now start our tour! In the first place we need to bear in mind that every time we come to the church building, as soon as we arrive at the entrance, we stop redundant talks and games and we get our mind on God.
  Stepping through the entrance, the space we first encounter is called narthex or pronaos.  From the narthex, in the past, the catechumens, that is those preparing for baptism but still unbaptized, watched the Divine Liturgy. Today it is the space where the candle counters are placed for us to get our candles. The persons appointed to be responsible for peace and order inside the church, usually, stand there. In the narthex, we also find the Icon Stands, namely wooden or marble iconostasia, with the sacred icons of Christ and the Virgin Mary, who being our hosts, welcome us to this house. The icons of patron Saint of the church and other saints are also seen here. We venerate these as soon as we enter the narthex. Near the iconostasia there are the church candle stands (Manoualia) where we light our candles.    
  Have you ever truly wondered why we light candles? See how a candle melts as it burns. This is how the longing to be with Christ must always burn in our souls. This also tells us that our soul must be pure like pure wax and filled with the light of Christ.
  In some churches the narthex is a separate space, while in others it is the back of the church building. Passing through the narthex, we enter the main church building (Nave), which ends where the Sanctuary begins. It is here, in the Nave, where all the faithful stand to participate in Church worship. Look here, the seats and the stacidia, gentlemen’s ones on the right side and ladies’ on the left. There is a separate place for women usually found in the upper part of the building.
  Look here, this is the Bishop’s throne! This is where the bishop, stands when we have the honour of having him in our church. The bishop is the father of all believers and he is the one who continues the work of Jesus Christ. This is why there is always the icon of Christ enthroned as King and Bishop at the back of Bishop’s throne, therefore it is here where the priest starts incensing.
  Now look at the pulpit. Either from the pulpit or in front of the Royal Doors the Gospel is read and a sermon is given to explain the message of Gospel reading.
  Before we move on, I’d like you again to take a look around you. Notice how the walls are decorated with some icons telling the story of Christ’s life and others depicting saints of our Church. Just as we have the photos of our loved ones at home, so too we have icons of Christ, the Virgin Mary and many of our saints, in the church.
  Now I want you to raise your head and look upwards.  What is there at the highest point of the church building? That is the Dome! What can we see inside the Dome? Our Almighty (Pantokrator) Christ surrounded by Prophets and Evangelists. His eyes look steadily down on earth telling us that nothing escapes His eyes!
  We have now arrived in front of the Iconostasis (Templon screen), which separates the church Nave from the Holy Altar, where only the priest and those men who have some ministry, usually the Altar Server, who takes care of order and cleanliness of church, are allowed entrance. Access is also allowed to children who minister the priests. These children have the special blessing of God, as long as they serve with care and reverence.
  The iconostasis includes three doors: the central double doors called the Royal Doors, and two single ones, one at the north side and another one at the south side of the Church building. Here, in the iconostasis, there is a number of icons. Did you know that there is a particular positioning for most of these icons?  Here's what I mean: In every church, while looking at the iconostasis, you will see the icon of Christ on the right of the Royal Doors whereas on the left there is always the icon of Theotokos, the Virgin Mary. Have you noticed what is there next to the icon of Christ? You found it: It’s the icon of Saint John the Forerunner. And next to Panagia? That is correct! It is the icon of the Church patron Saint! Now look at the icons on the two side doors which depict the two archangels, Gabriel on south side door and Michael on north side door.
  Now, children, let us reverently stop and take a look into the Holy Altar. What do we see in the center? The Holy Altar Table. This is the most sacred point of all. It is here where during the Divine Liturgy the greatest of all miracles takes place. Gifts of Bread (prosforo) and wine (nama), offered by the faithful, are transformed into the Body and Blood of Christ!
  On the Holy Altar Table we can see the Gospel Book, which is read at every Divine Liturgy, as well as the Holy Cross used by the priest for our blessing. Behind the Gospel Book there is the tabernacle. It is a small consecrated box, hermetically sealed, in which the Body and Blood of our Christ from the Divine Liturgy of Holy and Great Thursday is treasured. From this metal bread case the priest takes and gives Holy Communion to someone who is dying or finds himself in dire need of Holy Communion.
  Behind the Altar Table there is always the Big Crucifix. The Table of Preparation (Prothesis or Proskomide) is located on the left of the Holy Altar table within a wall niche. This is where the priest prepares the Offerings of bread and wine which will become the Body and Blood of Christ.
  Some other sacred utensils and objects found inside the Sanctuary are:
   a) the censer: an ornamental container where we put incense charcoal burner and fragrant incense cones on it, thus resembling the prayer ascending to heaven,
   b) exapteryga - six-winged angels: these are metal disks on poles, representing angels with six wings, indicating how fast the angels carry out God's will.
  When we get out of the church building, we will face the church bell tower. The bells call the faithful to the church every time the Divine Liturgy or some other service is performed.
  The church is the believer’s second home. That’s why, we take great care to keep it clean, both inside and outside. It’s worth pointing out that when we play with friends in the court, we must carefully watch our words and behavior, since the courtyard is the outer space of the house of God.
  Thinking through this, dear children, our whole life is closely connected with church. Forty days after our birth we were taken there by our parents for our forty-day blessing. Additionally, it is in the church that we were baptized and became Christians.
  It is the church where the faithful participates in the Divine Liturgy, Holy Unction and Confession. In here we celebrate and live the joys of the major Christian Feasts. Moreover, it is the church the believer will turn to in order to pray and gain strength while coping with hard times of life. Here he gets married and shares the joy of his marriage with relatives and the whole local church. Here he rejoices in the baptism of his children. Here he will finally be brought for his funeral service. Here he will hold a memorial service for his loved ones who have fallen asleep in the Lord. You can now see the way our Church embraces our whole life! Let us therefore come to the church with reverence and love, in order to be filled with the grace and blessing of God.

In Your own house, O God,
I rejoice in Your arms,
As You endlessly bless me,
with precious gifts and love.
Every Sunday is a miracle,
in Your own holy church!
Bless me with reverence
Immense love and care for
Your own home!

Copyright © 2021 by Orthodox Christian Association «ΧΡΙΣΤΙΑΝΙΚΗ ΕΛΠΙΣ» ΟΡΘΟΔΟΞΗ ΑΔΕΛΦΟΤΗΤΑ. All rights reserved.